by Matthew Koren | Dec 7, 2022 | Hermetics
In an effort to distill the wisdoms found within old Hermetic axioms, we’re publishing a series of blog posts that dive into the theme of Hermetic Principles. We’ve shared about the Principle of Gender, and now we’ll cover the Principle of Polarity.
“Everything is Dual; everything has poles; everything has its pair of opposites; like and unlike are the same; opposites are identical in nature, but different in degree; extremes meet; all truths are but half-truths; all paradoxes may be reconciled.” ~The Kybalion.
Within this text, we find a designation of things as similar, if not identical, in their essence. Yet they differ in their expression, or rather, they are ‘different in degree’. What this is pointing to, is the similarity amongst what may feel like opposites.
There’s a kindred ‘sameness’ amongst two things that feel like they’re fundamentally different. Alas, they’re born of the same cloth, if you will. An example that is offered to explain this concept, is the notion of hot and cold. While, on one hand, someone may think these two are opposite, in reality, they are both temperatures. In their most fundamental definition, they are different degrees of the same thing; temperature.
The Middle Way
The principle of Polarity calls into view the notion of the middle way. There’s a path of reconciliation, of harmony, of balance and equilibrium. This is the path we are called to walk. What we can learn from this Principle is that there’s a gradual nature of how things slide along their spectrum of expression.
When we speak of temperature, for instance, we have varying degrees on the spectrum of cold to hot. Of course, there are incremental and gradual differentiations along the path from hot to cold. These gradual changes, especially closer to the center of this spectrum, are key to understanding the notion of equilibrium and balance. If we are able to understand, through the placement of both extremes on either end of the Polarity, we can then choose the centered route of neutrality and balance. Oftentimes, as you may come to realize, the path of the middle way is found through employing the Principle of Polarity to bring imbalance back into balance.
by user_dd | May 23, 2022 | Community Conversations
So, we all know the term ‘physics’. Yet, how many of us are adept in understanding the term ‘metaphysics’? What’s the difference? (If you haven’t read our prior post around this topic, dive in).
Bluntly put, metaphysics provide a framework for understanding how our universe works (not just the physical matter that we perceive in our ‘reality’).
Alright, so let’s get back to our topic at hand; ‘toxic masculinity’. When I say that this concept is not real, I am saying that this term is subjective.
All subjectivity is ultimately not real.
The term “toxic masculinity” does not mean the same thing to everyone. There is no shared agreement or understanding about what is toxic versus not toxic. There is also a lot of confusion about what is masculine, but we’ll get to that later.
So when you put two words together to describe behaviors for which there is no shared agreement you end up with not meaning anything at all.
If one person can label a cis-straight male asking a woman out on a date “toxic,” and another person thinks that’s completely acceptable behavior, then there’s nothing objective or real about that distinction. If two people see a man open the door for a woman, and one reports it as toxic while another reports it as him simply being a gentleman, was it toxic masculinity?
“Objective” or “real” means there’s something observable and measurable that does not change based on who’s looking. That there’s agreement based on a shared experience. You don’t have that with ‘toxic masculinity.’
You see, something that is objectively real can’t be changed by your thoughts, opinions, or beliefs.
Conversely, anything that can be changed just by thinking about it, is subjective, or not real.
I can’t think a chair into being a car. I can say it’s a car, tell others it’s a car, and convince my baby brother that if he sits on the chair we can go for a ride, but the reality is, at the end of the day, it’s still a chair. And to my little brother’s dismay, it’s not going anywhere.
This is illustrated in the evolution of how LGBT became LGBTQII2+. If these distinctions were real, then they could not change. The reality is that as long as you can keep adding distinctions to the pile of letters sexual orientation has become, then you’re clearly talking about something subjective, not objective, not real. If the distinctions were real, then they wouldn’t need to be explained, adapted, contextualized, re-defined, parsed out, distinguished in ANY way, and then added onto by successive generations. They would just be…unfettered in their objective truth.
We’re creating new levels of distinctions to try and get at more nuances of identity and expression.
But none of that’s real. It’s convenient maybe, has meaning to some, but it’s not real.
Are these distinctions useful to people? Sure. I like telling women I’m a gay man. It relieves them of the social labor of having to guard themselves against me hitting on them with a sexual motive, when I’m merely trying to have a pleasant conversation. But how many gay men have actually had sex with a woman? I personally know many gay
men who have not only children, but also grandchildren. So clearly they’ve had sex with women.
So the distinction, while convenient and maybe even meaningful, is not real.
Clearly being “gay” doesn’t mean the same thing to everyone.
Are you gay because you are male and have had a sexual experience with another man? Isn’t that what a bisexual male does? How many straight men have experimented sexually with other men? Does one gay experience make you gay? Or is there a minimum number, like 5 times, and then you’re officially gay.
Are you only gay if you march in parades and proudly display your homosexuality? Does eschewing that behavior mean we ‘take your Gay card away?’
As you all know, only you can define this identity for yourself. No one can tell you whether you’re gay, bi, whatever. I don’t care what you are, if it serves you, go for it. But if I and no one else can tell by looking at you or your behavior and make that distinction accurately most of the time, it isn’t a real distinction.
It’s convenient and maybe even meaningful, but it’s not real.
Here’s another example: We know that the experience of a black trans man is not the same as a white trans woman. Just because they’re both trans doesn’t mean they have the same experience.
Their race brings a very different dimension to their identity and experience in our culture. This is due to the effect of intersectionality on identity.
So when I tell you they are both trans, does that communicate anything meaningful to you about their experience? Does the term distinguish something or tell you something that helps you understand their experience holistically? It may, but also, it may not.
So the distinction, while convenient and maybe even meaningful, is not real.
Misunderstanding what’s objectively real versus what’s subjectively real, meaning what’s real for me and maybe not real for you, is the source of endless confusion in our society.
When we replace reality with subjectivity, we are damaging our own ability to understand who we really are, to find our place in the world, and most importantly: to navigate and adapt to change.
Throughout the ages, humans have learned to live in increasingly complex environments. Charles Darwin, father of the theory of evolution said, “It’s not the strongest or the most intelligent who will survive, the future belongs to those who can best manage change.”
Because we have forgotten who we are, I believe we now live in a world where humans have forgotten how to be human.
The core work of being human is learning to ask the right questions. The only source of ‘capital T’ Truth is you!
Truth resonates with the wisdom of the heart. So, let your answers come from your heart. Your mind is polluted with all sorts of confusing thoughts and ideas programmed into you by society, or ingrained from prior traumas and dramas that aren’t who you truly are.
Our methods to distinguish what’s right from wrong, such as labeling behaviors as ‘toxic masculinity’ are actually creating more separation and hate, when what we really need is unity and love.
I say this, because our kids today are confused. By not pointing out which way is objectively north, they have no true orientation, no way to navigate the complexities of modern living.
For the sake of their psychological health, at least be clear that there’s a real, true difference between a man and woman. Stop pretending like there’s not.
Gender is real.
It’s embedded into reality in a way that will persist ever after we, and our opinions, die.
But “Toxic Masculinity” is not real. It’s a subjective opinion masquerading as objective reality. This is dangerous.
I’m just asking you to stop believing your subjective reality is objectively real. It’s not!
Trust me, you don’t need other people to validate your subjective reality in order to thrive. Gay men do it all the time. We learn to thrive in environments where other people disagree with our reality. Every day. 24/7. That’s life.
by user_dd | Feb 28, 2022 | Community Conversations
So if you’ve been noticing, there’s a massive collective shift going on. Atop our precious little spinning rock floating in space, we’re experiencing energetic changes that aren’t difficult to see and feel. These shifts that are happening are personal, global, planetary and utterly cosmic. Of course, how we relate to these shifts is an essential aspect of how well we can adapt to them and embrace the newness that continues to arrive.
The irony dwells in the space that brings balance to tradition and newness. How can we stay true to what’s been, in order to align ourselves with all that’s coming? How can we preserve the traditions that have sustained us, while also inspiring ourselves to stay flexible and inclusive toward all the radical change that’s emerging? These are some important questions to reflect on at this time.
Gender Polarity
We’re seeing big change happening with regard to gender polarity. There has been a reckoning with the patriarchal power structures and antiquated hegemonic frameworks in many of the societies around the world. If we are to usher in a new paradigm of love and feminine leadership, we will need some serious grace. Simply put, we cannot demonize ‘the man’ for what has happened in our planetary history. Sure, we’ve had many injustices occur and are learning the deeply negative impacts of having people in power command with righteous greed. These are important to note.
However, villainizing the “other”, is a very dangerous route to take, and I’m here to encourage you otherwise. You see, there’s something deeply relieving about the power of forgiveness to empower us to meet the ever-arriving ‘now’. Forgiving injustices is not about turning a blind eye. Instead, it’s about looking at the circumstance with compassion, in order to move forward with love in the heart and practical logic in the mind (perhaps not in equal proportion).
Proportions and Differentials
So that brings me to the concept of proportions. At the end of the day, equality does not equal sameness. What the first wave feminists did for women was great, and at the same time, their efforts have now translated to a mass amount of Western women rejecting their femininity in order to make it in the ‘man’s world’. What’s important to note are the proportions of energy; the differentials between passive and active energy are an essential aspect of one’s existence to be looked at and understood. For, in Hermetic philosophy, balance is not the same as equal; differentials in proportion allow for creation and manifestation to occur (i.e. 70/30 vs 50/50).
Within the Modern Mystery School, we are guardians of the sanctity of this polarity within our culture. We’re responsible to adhere to this tradition, as stewards of global and interplanetary balance. This work, however vast it may come off, is work that starts within. So consider this an invitation to take a read on your own passive/active proportion and feel what came up for you while reading this! It’s time we break down the calcification that’s come from a rigid devotion to ‘equality’, and celebrate our diversity, celebrate our depth and our differentials.
by user_dd | Feb 21, 2022 | Community Conversations
I’m going to expound on the notion of ‘Toxic Masculinity’ in this 3-part blog series. The first is from the perspective of Culture and the second is from the perspective of Hermetics, and the last is Gender. We’ll start from the perspective of culture.
To be clear, I’m not saying your rape didn’t happen or your sexual assault didn’t happen. This is not what I’m saying. In no way am I attempting to silence survivors of abuse, discredit them, or resist their experience in any way. I acknowledge that rape happens, sexual harassment and assault happens, and that these are simply unacceptable behaviors that need to be addressed in our communities and in our society.
I hope we’re clear on that before continuing on together.
When I say, in my opinion, that “toxic masculinity” is not real, I’m canceling an ironically toxic IDEA or TERM that is causing untold damage to our community. It is violence to use the term, and this violence is the very problem we are trying to eliminate.
Origin Story
The following is an excerpt from “The Classroom Origins of Toxic Masculinity”: One of the first appearances of toxic masculinity in the mainstream press was in a 1990 New Republic article by Daniel Gross.
“The Gender Rap: ‘Toxic Masculinity’ and Other Male Troubles” focused on a new-age movement that appeared to resonate with a healthy number of American men. Gross credited Shepherd Bliss—with coining toxic masculinity as a phrase “to describe that part of the male psyche that is abusive.”
Scholars also later point to psychiatrist Dr. Terry A. Kupers as the source of “toxic masculinity” as we now know it, particularly his definition in a 2005 prison study: “Toxic masculinity is the constellation of socially regressive male traits that serve to foster domination, the devaluation of women, homophobia, and wanton violence.”
Kupers had been studying incarcerated masculinity for most of his career, but in the ‘80’s he was involved in the pro-feminist men’s movement and realized he could integrate his knowledge of gender with his knowledge of prisons. Kupers found that Connell’s hegemonic masculinity, when applied to prisons, was in fact toxic masculinity—which is to say prison is toxic masculinity in its “pure form.”
He points specifically to black men who are disproportionately incarcerated by America’s “justice” system. These are men for whom institutionalized racism has shut them off from “positive ways” of expressing masculinity, excelling at school or at work, for instance, causing them to resort to “negative ways” like crime.
In prison the lack of individual agency is complete, so the toxicity is equally complete. “I don’t think it’s a matter of them being inclined to fight with each other and gain dominance; they’re not,” Kupers says. “Rather they’ve been deprived of all the more positive avenues to get ahead so they choose to maintain their manhood in the prison yard.”
Many people now view masculinity and the gender roles it creates as a combination of behaviors shaped by several factors, including age, race, class, culture, sexuality and religion.
As such, what defines masculinity can take many different forms. What one society or even subculture views as masculine, another may reject.
Masculinity, then, becomes a shifting set of ideas rather than a hard, narrow set of rules.
Feminists have highlighted for us how the male dominated hierarchies, like the Patriarchy, have been oppressive, antagonistic, and abusive of both female bodied individuals and the feminine virtues. Some have even concluded that masculinity itself is essentially violent.
While this perspective has its uses, particularly in the liberation of the masculine and feminine energies from the constraints of patriarchal stereotypes, there are still aspects of this view that are problematic.
For example, because of this term, there’s apparently a problem with men being masculine.
Actually, like the patriarchy, ‘toxic masculinity’ is an attack on femininity as well as masculinity. Those who use shame to attack or control are caught up in structures used to dominate not only women but also men. The use of this term is based on FEAR.
“Hegemonic masculinity” from the above prison studies and patriarchy are NOT the expression of pure masculinity, or “Divine Masculinity” as we like to call it in the Mystery School. Masculinity is NOT rooted in abuse.
“Hegemonic masculinity” like “patriarchy” are immature expressions of power control issues, usually based in some sort of stunted developmental phase in a person’s life.
In using the term toxic masculinity, I do not believe we’re talking about something real, we’re talking about a term that was created to describe how men operate in a fabricated (or unreal) environment where they completely lack agency (i.e. prison culture).
The term describes a category of behaviors that we already have words for. I believe what we mean by “toxic masculinity” is already clearly (and accurately) defined by “misogynistic behaviors that lead to emotional and sexual violence”.
The problem with the term toxic masculinity is that it becomes impossible to separate “toxic” from “masculinity.” Shepherd Bliss in the citation above emphasized that the expression he invented is “not meant to condemn all males.” I propose that this term inadvertently shames all things masculine, and thus lacks the nuance necessary to have an honest discussion about what behaviors are desirable and undesirable in our culture and in our collective consciousness.
And ‘toxic’ anything is again, in my opinion, a violent and ultimately non-useful method for addressing the societal issue of immature humans doing violent things.
Words matter and ‘toxic masculinity’ is woefully inadequate for the task of transforming culture.
by user_dd | Aug 10, 2021 | Community Conversations
When we speak about feminine and masculine principles, it’s important to acknowledge that this conversation exists beyond the realm of sexual and physical organs. This is a conversation about universal energies that exist within every living being. We all have multiple modes of expression that embody either masculine or feminine qualities. When you deepen your understanding of both, a pure expression of your highest truth is possible.Each principle, masculine and feminine, have expressions that range from toxic or unhealthy, to realized and actualized Divinity. The energy of the Divine Feminine is receptive, loving, spacious and open. It’s important for us to recognize the role that masculine expression has played in our progression up to this point in planetary history. This collective progression is now calling for the feminine to rise. The rise of the feminine inspires deeper listening, greater capacity and stronger abilities to hold space, for ourselves, for each other, for this planet we call home, and for the important yet challenging thresholds we face as we step into the future our hearts know is possible.
It’s time for the rise of the feminine, for the shift from doing into being.
This shift is one that must be made individually, in order for any collective shift to occur. So let’s all rise to activate our Divine Feminine; opening our capacity to sit with ourselves, to listen to our inner guidance systems and create spaciousness in our inner worlds.
This way, we can make decisions from a place of love and trust, with deeper clarity and toward a future we can feel inspired about. When we come from a place of trust, anchored in the resplendent receptivity of a vessel that’s designed to receive, to hold, to listen, to care, to nurture, to embrace.
Expanding capacity means that we increase the width and depth of our container. At an individual level, this looks like more space to listen to all of our parts, all of our inner voices. At a collective level, this looks like an amplification of the number of voices that are heard within any given group; built into the structure and form are deep, wide enough spaces to hold all of the potentialities, all of the possibilities and all the perspectives with ease. With grace, even.
With increased self awareness around what it is that we emanate out into the world; what all our unseen aspects of self are expressing. The energy we exude brings to us that which we (knowingly or unknowingly) are attracting. So, we can look at this shift into the feminine as one from pursuit into magnetism. Where instead of going after, we are calling in. And along the way, we can enjoy the process as we move from desire into pleasure.
When we make this shift, we will notice that our communication styles move from pointy to playful, as our self talk moves away from separation to unity. From divisive comparisons into pure perspectives and clear contemplations. We find ourselves enjoying the experience of curiosity ever more frequently, steeped in wonder as we listen to the simple joys that ignite our hearts.